Eze Nri Obalike's Grandson

Prince Ben Okolo meeting the colourised photo of his grandfather Eze Nri Obalike.

Ben Okolo was born in 1926, a year prior to Obalike's 'long journey' - Prince Ben was told about the joy the Eze Nri Obalike felt when holding his grandson in his arms when a baby. Prince Ben hopes to erect a museum at the site of Obalike's Palace featuring N. W. Thomas's photographs to memorialise his grandfather.

– Paul Basu.

"MISSION OF SAINT-JOSEPH OF AGOULERI"

Photo: "Idigo, Christian leader of Agouleri (Lower Niger) (From the photograph of a missionary.)"

[Translated from French:]

Christian village. - His development.

The mission of Saint-Joseph of Agouleri [Aguleri] quickly developed, thanks to the conversion of the native chief of this country, Idigo, who, with his family, composed the nucleus of the Christian village, and has never failed to attract his peers, as much as he can. Also, this village today includes 240 Christians, including 180 baptised and 60 catechumens. The families number 52, including 39 Christian households. All are grouped around the Mission, which is a precious advantage, because we can follow people, mingle with them, live among them to speak with them about their lives, to support and strengthen them in good.

"As for baptisms, there are about forty each year, including a good number of adults. We proceed, however, with great caution for admissions. A year of catechumenate, with strong instructions, does not seem to us too much for people, yesterday, immersed in the superstitions and vices of paganism. Moreover, the experience is there to show that this is really the only way to have good Christians."

– B. P. Pawlas (1901). "Bas-Niger" In:"Annales de la Propagation de la Foi."pp. 200-1.

Ọ̀kọnkọ̀

An Okonko masquerade in Umuahia photographed by G. I. Jones, 1930s. MAA Cambridge.

Okonko is the form of Ekpe society in many southern Igbo areas. Likely from Arochukwu, it became the main masking and governing institution in the Umuahia area where every male was expected to go through the rite of ịkpụ ụlọ, the Okonko initiation and the start of education in Okonko. It is used in the burials of prominent elders, and apart from in special occasions like Iri ji, Okonko processions usually take place at night. In the past, Okonko membership was used to secure business and trading ties.
Okonko itself is split into grades, a member may rise up the grades and in rank as they acquire more knowledge of Okonko. There are several types of masks worn by members according to their rank. Okonko is headed by a president in each community.
Okonko is part of the wider Ekpe complex which stretches from the centre of the Igbo area to the Southern Cameroons.

19th Century Igbo Blacksmiths

Blacksmiths "from the Onitsha area" according to G. I. Jones, photographed by William Henry Crosse, part of the Royal Niger Company, 1886 - 1895. MAA Cambridge.

An Unidentified Titled Man

An unidentified titled man, with the label that might read "Chief of Iboria[?] Ibo," photographed by William Henry Crosse, part of the Royal Niger Company, 1886 - 1895. MAA Cambridge.

Edit: It looks like this may be Idigo of Aguleri who was converted by French Catholics.

Unidentified Women, Niger River

Two women, possibly from Asaba or Önïcha (Onitsha), unidentified, photographed by William Henry Crosse, part of the Royal Niger Company, 1886 - 1895. MAA Cambridge.

(Could this be the same lady from the last post?)

A trader. c. 1889.

Rich Trading Woman

This picture taken c. 1889, possibly by G. F. Packer credited with other photos from the Niger and Önïcha (Onitsha) (and of Önïcha trading women), is annotated as 'Trader from Timbuctou' on the right and 'Rich Trading Woman' on the left.

Is this lady an Ọmụ? Could she be the Ọmụ of Ọnịcha?

It seems to show a member of the Önïcha women's Otu Odu (ivory group) society often made up of women traders; the woman, noted as a trader, has on large ivory anklets still worn my members of this socio-economic women's group today. The lady could even be an Omu, the Omu oversaw Önïcha markets, Igbo communities to the west of the Niger also had Omu.

The trader from Timbuktu.

If Önïcha, the presence of the man from Timbuktu may illustrate the thousand-year old connection between the West African forest areas, the Sahel, and the Trans-Saharan trade, as shown by beads in the findings of Igbo Ukwu dating back to around the 9th century with their origins placed over the Sahara to places as far as Venice and India. The people from the north brought trade items like horses (for ritual use) to trade for goods such as ivory.

Two Men

Two men photographed near the Niger River by William Henry Crosse, part of the Royal Niger Company, 1886 - 1895. MAA Cambridge.